Friday, August 21, 2020

Jhonan Mercado Essays - Slavery In The United States, Slavery

Jhonan Mercado Ladies Studies 187 Lisa D. Robinson Question #3 Walk 28, 1997 Bondage in America The subjugation of the Black man was not the first run through servitude existed ever. As indicated by history, another gathering of individuals that were subjugated were the Israelites in Egypt. In any case, no servitude, even that of the Israelites, in history was more regrettable than the bondage of the Black man. The servitude of the Black man in America was the cruelest at any point known to man. Europeans moved slaves from Africa as right on time as 1505. Spaniards carried the captives to the island of Hispaniola. A few history specialists state that there were most likely Africans on Columbus ships when he originally cruised the Atlantic Ocean. These Africans were deprived of their home, culture, and language. The Black man and ladies was treated as a creature. He was not viewed as a major aspect of the human family. Blacks were encouraged that their subjugation is the state of affairs intended to be. The white man utilized religion and different foundations so as to legitimiz e subjugation in the south. As per student of history bondage existed in the profound south due to the efficient circumstance. Be that as it may, this doesn't clarify why Africans were subjugated in America. The urgency for individuals to work the rich place where there is the south required the need of slaves. In Virginia, North Carolina, and Kentucky the estates developed tobacco. In South Carolina, rice was developed. Cotton ranch expanded in Georgia, Alabama, and Mississippi. These ranch need individuals to work them. These ranch couldn't enlist obligated hirelings since it would be to costly. Indians couldn't be subjugated on the grounds that it was simpler for them to rebel against their slave drivers (the Americas was their home). Africans were the ideal casualties since a huge number of miles from home. Subsequently, it was difficult for these individuals to get away from subjection. What's more, the majority of these African originated from various clans and correspondence was extremely hard among themselves. This was another defect of the African slaves. For what reason would the United States bolster such a cruel foundation. During the 1790, more than one thousand tons of cott on was created each year in the South. In the end, in excess of a million tons was delivered each year. Bondage was the main answer. Between late 1700s and mid 1800s, slaves expanded from 500,000 to 4 million. Out of these slaves, the ones that endured the most was the Black ladies. Ladies were in second rate compared to men and Blacks were sub-par compared to whites. In this way, to be a Black ladies during subjugation was a twofold inadequacy, a twofold negative, it was the absolute bottom in the public eye. Dark ladies endured a lot during servitude. White ladies were separated yet they were treated by their sexual orientation in the public eye. In the public arena the ladies' job was to remain at home and cook, while the man's job was to go out and work. The dark ladies didn't have the special of simply remaining at home. She needed to till the ground or in the slave drivers house, too. The Black ladies had no sexual orientation she was dealt with simply like a Black man and in some cases even most exceedingly terrible. The seriousness of the disciplines were equivalent among Black people. At the point when the Black ladies was pregnant, she was not pardoned from her day by day errands. Dark ladies endured more than on the grounds that Black men didn't need to stress over getting assaulted. Slave drivers utilized Black ladies for their sexual joy. After transportation of slaves from Africa to America got unlawful, the requirement for female slaves turned out to be progressively significant for slave drivers. Slaves ace started to create slave on their ranch in light of the fact that the openness of slaves from Africa was lessening. Therefore, dark ladies become raisers. Along these lines, white slave driver assaulted the Black ladies for sexual delight, yet to make new slaves that would supplant the old ones. Once in a while the slave drivers constrained other Black men to have intercourse with a Black ladies, while her better half was likewise compelled to watch. Blacks worried about a major concern in view of servitude, yet Black ladies needed to worry about a twofold concern due to her organic cosmetics. In the wake of being assaulted, the Black ladies was guaranteed that she was going to keep her kid. The majority of the occasions

Saturday, June 27, 2020

Romantic Language Comparison How do I Love Thee and Sonnet 116 - Literature Essay Samples

Both ‘How Do I Love Thee? (Sonnet 43)’ by Elizabeth Barrett Browning and Shakespeare’s ‘Sonnet 116’ explore the ideas of love and romance in the traditional form of a sonnet. Whereas Browning writes about the intense love she felt towards her husband-to-be in Sonnet 43, which was part of a series of sonnets written in secret, Shakespeare depicts what he believes the true qualities of love to be in a reflective attempt to define and understand what it is in its purest, and somewhat most idealized, form. Both Browning and Shakespeare present love in an overtly romanticized manner, employing enjambment to create flowing rhythms which suggest the boundlessness of their love, and the continual joy it brings. Shakespeare metaphorically proposes that love ‘is an ever-fixed mark’ which ‘looks on tempests, and is never shaken’. This use of sea imagery illustrates Shakespeare’s belief that true love is immortal, ‘ever-fixed’, and once established can never be lost. The praising tone indicates that he strongly believes love defies all ‘impediments’, thus insinuating that it can and will survive the most severe of obstacles, even a ‘tempest’. Shakespeare perhaps intentionally draws our attention to the line ‘o no; it is an ever-fixed mark’ by making it only 9 syllables; the shortest of the whole sonnet. This particular variation in meter, along with the use of the exclamatory ‘o’, highlights Shake speare’s conviction that love is eternal, which is the overriding message of ‘Sonnet 116.’ Browning similarly conveys her belief in everlasting love, adopting the repetition of ‘I love thee’ to reinforce her utter devotion to and complete infatuation with her beloved. She suggests that she loves him ‘to the depth and breadth and height [her] soul can reach’, demonstrating the spiritual level of her love and how it will continue ‘after death’. The internal rhyme of ‘depth’ and ‘breadth’ forges a natural rhythm, embodying how pure and preordained their relationship is, and also serving to create a sense of harmony and balance within the line, complementing the equality of their love. This idea is similarly explored in Anne Bradstreet’s ‘To My Dear and Loving Husband’, which declares ‘that when we live no more we may live ever, which emphasizes the indestructible nature of lov e. All three poets appear convinced that perfect love is imperishable and will endure ‘even to the edge of doom.’ Furthermore, both Shakespeare and Browning utilize the sonnet form in order to further idealize and elevate their perceptions of love to higher levels. However, whilst Browning’s words are aptly encapsulated by a variation of the Petrarchan sonnet form, which involves an ABBA, ABBA, CD, CD, CD rhyme scheme, Shakespeare’s sonnet uses an ABAB, CDCD, EFEF, GG rhyme scheme. Browning’s choice causes us to focus upon the differences between the octave and the sestet, whilst Shakespeare draws our attention to the final rhyming couplet. The octave of ‘How Do I Love Thee?’ expresses the extent to which she loves her future husband, ‘to the level of every day’s most quiet need’ and ‘by sun and candle-light’, which illustrates her pure devotion to him and her love’s ceaselessness. She clearly will love him by night and day and will provide for his every ‘need’. The sestet, on the other hand, draws analogies b etween the intensity of love she felt while writing the poem and the love she experienced earlier in her life, stating that she loves him with her ‘childhood’s faith’ and the ‘breath, smiles, tears, of all [her] life’. This raises her love for him to religious levels, suggesting that she loves him just as she had loved her ‘faith’ and the ‘lost saints’ of her childhood. Moreover, the cumulative effect of ‘breath, smiles, tears’ depicts her love as all-consuming, suggesting that she will give everything to him and remain loyal, even through difficult times. This selflessness draws parallels with Robert Burns’ ‘A Red, Red Rose’, in which he expresses his utter devotion to his love, whom he will always be there for ‘tho’ it were ten-thousand mile’, which emphasizes how he will do anything for her. Whilst Browning and Burns are evidently deeply in love with their respective pa rtners, Shakespeare explicitly appears in love with love itself as opposed to a person. The final rhyming couplet asserts that if all he has said about love thus far is ‘error and upon me proved’, he ‘never writ, nor no man ever loved’, reaching a conviction that love is immortal and has the ability to defy all else. The initial sense of assurance and security that these words elicit could be questioned upon further examination, however, as the alliterative ‘n’ sound creates a negative undertone and the half rhyme of ‘proved’ and ‘loved’ could perhaps be representative of his desperation to believe what he is writing. The incompleteness of the rhyme could suggest that deep down he is not entirely convinced that his words are realistically true. Tucker Brooke says Shakespeare’s ‘Sonnet 116’ is a poem ‘which has about it no strangeness whatever except the strangeness of perfection’[1], notably regarding the predominant use of iambic pentameter, which he often favored and which is also embraced by Browning. Both poets suggest that their love will endure and the use of iambic pentameter reinforces this theme by creating a measured certainty, reflecting their assurance in love. Browning utilizes this meter when claiming ‘I shall but love thee better after death’, highlighting the importance of the belief in Christianity and the after-life in the Victorian society she lived in, which illustrates her hope that ‘if God choose’ her love will only continue to grow ‘after death’. She seems to think that only God’s power over the body and soul in death is more powerful than the love she has for her husband-to-be, but God willing her love will be eternal. Sha kespeare similarly believes that ‘love alters not with his brief hours and weeks’, depicting his confidence in the unmovable nature of genuine and perfect love, accentuated by the use of iambic pentameter which again creates a measured and certain rhythm. These references to the passage of time and love’s ability to triumph it are also used by Donne in ‘The Sun Rising’, in which he declares that love knows ‘no hours, days, months, which are the rags of time’. This is indicative of his belief that love is immortal and exists out of time, no matter what ‘hour, day’ or ‘month’ it is. Donne is clearly exploring the philosophy of love, as a Metaphysical poet, minimizing the importance of ‘the rags of time’ in order to understand what love truly is. This is more similar to Shakespeare’s ‘Sonnet 116’ than Browning’s ‘How Do I Love Thee?’ which focuses on her feelings of being in love as opposed to what love actually is, perhaps influenced by the differing periods in which they were writing. To conclude, it is apparent that both Shakespeare and Browning utilize the sonnet form, along with a number of structural techniques, in order to aptly convey their feelings towards love and its power. Whilst Browning adheres to the sonnet’s traditional purpose of being a love poem about another person, Shakespeare’s ‘Sonnet 116’ strays from this in that it is about being in love with love itself. Nonetheless, both poets present an incredibly romanticized view of love, suggesting that love is both eternal and all-consuming. [1] Shakespeare, William. Shakespeare’s Sonnets. Ed. Tucker Brooke. London: Oxford UP: 1936

Sunday, June 7, 2020

Published The Sociological Imagination - Free Essay Example

In 1959, C. W. Mills published The sociological Imagination. Sociology was new in the U.S. and few universities even had sociology departments. Sociologists discussed how to teach and explain what is intended to know sociology. Mills book is a critical point in history. The book looks into sociologys future and had a big influence on sociological masterminds of the twentieth century. Mills is trying to show how a person can develop reason based on outside information. Mills defines the sociological imagination as the vivid awareness of the relationship between experience and the wider society. He enjoyed visualising things socially and how they interact and impact each other. The sociological imagination utilizes four factors to help sociologists see things from different viewpoints: biography, social structure, and history. Biography refers to the everyday struggles people face in life Mills refers to this as milieu. Social structure refers to institutions like family, work environment, political gatherings and how they are connected. When discussing the history of a person, it often has to do with biological factors and where your DNA originates from it connects the smaller picture with the bigger picture. Sociology enables an individual to comprehend their place in reality and shows them a way to control their own world. Social structures and common issues in peoples lives are rarely ever personal. These individual issues are issues experienced by a population of people in society. Numerous individual issues are social issues camouflaged by selfishness. The distinction between an individual and societal issue in an individual are the inconveniences a person encounters, and the issues a whole society encounters that could undermine its structure. A normal person may get discouraged about being jobless and acknowledges it as their own inconvenience. If there are thousands of individuals unemployed Mills argues it should then be treated as a public issue. These problems are interwoven with a large-scale of society where government policy might be included as a public issue. One example of this is divorce separations inside a society tends to be viewed as individual inconveniences of only the people involved. If individuals are getting divorced each year, than it tends to be viewed as a public issue where foundations like marriage are considered a bigger issue of society. The sociological imagination helps understand history, life, and the relations inside a society. Individuals make history and biographies are peoples life stories. History is what went on between individuals everywhere throughout the world. History is the proof of what was done, why it was done and how it turned out. Mills specified two schools in the book, the first school is the grand theory and focuses on the Harvard sociologist Talcott Parsons. He made speculations about what all humans do. Mills sees Parsons is the prime grand theory. There are two fundamental issues of this theory, the first is that it is confusing, utilizing enormous words and long entries when the thoughts are straightforward, could be explained easier and cannot explain the problems people have or how to fix them. The second school, abstracted empiricism is fixated on surveying individuals and public opinion but this surveying only works sometimes. Surveys can tell you someones opinion, but it cant tell you what is persuading it. Mills thinks this technique systematize research and stops critical thinking. As a result, transforms sociology into bureaucracy. Sociology takes on the bureaucratic ideals instead of truth.

Monday, May 18, 2020

Japanese Animal Vocabulary Pronunciation and Characters

There are kanji characters for hippopotamus (æ ² ³Ã© ¦ ¬), giraffe (é ºâ€™Ã© ºÅ¸), mouse (é ¼  ), camel (é § ±Ã© § ), squirrel (æ  â€"é ¼  ), zebra (ç ¸Å¾Ã© ¦ ¬), rabbit (å…Ž) and goat (Ã¥ ± ±Ã§ ¾Å ), but they are often written in hiragana or katakana.   The counter for small animals is hiki  (Ã¥Å' ¹) and for large animals is tou  (é   ­). Inu ga go-hiki imasu. çŠ ¬Ã£ Å'ä ºâ€Ã¥Å' ¹Ã£ â€žÃ£  ¾Ã£ â„¢. There are five dogs.Watashi wa kuma o  ni-tou mimashita. ç § Ã£  ¯Ã§â€ Å Ã£â€šâ€™Ã¤ ºÅ'é   ­Ã¨ ¦â€¹Ã£  ¾Ã£ â€"㠁Ÿ. I saw two bears. Click the link to hear the pronunciation. doubutsu å‹•ç‰ © animals buta è ±Å¡ pig hitsuji ç ¾Å  sheep inu çŠ ¬ dog kaba 㠁‹ã  ° hippopotamus kitsune ç‹  fox kirin ã‚ ­Ã£Æ' ªÃ£Æ' ³ giraffe kuma 熊 bear neko çÅ' « cat nezumi 㠁 ­Ã£ Å¡Ã£  ¿ mouse ookami ç‹ ¼ wolf raion ãÆ' ©Ã£â€š ¤Ã£â€š ªÃ£Æ' ³ lion rakuda ら㠁 Ã£    camel risu り㠁™ squirrel saru çÅ' ¿ monkey shika é ¹ ¿ deer shimauma 㠁â€"㠁 ¾Ã£ â€ Ã£  ¾ zebra tora 虎 tiger tori é ³ ¥ bird usagi 㠁†ã â€¢Ã£ Å½ rabbit ushi 牛 cow/ox uma é ¦ ¬ horse yagi や㠁Ž goat zou è ± ¡ elephant

Sunday, May 17, 2020

Human Nature Illustrated in Arthur Millers The Crucible...

Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says â€Å"thou shalt not kill,† the people of Salem are willing to sentence innocent†¦show more content†¦Thus, staying true to one’s self is the most virtuous act humanely possible. This response, through the exploration of the main themes of the play, truth and justice, in relation to the main character John Proctor, aims to prove that man, in no way, can ignore or isolate his responsibility or duty to establish truth and justice in the face of turmoil and sacrifice. The girls at the beginning of the play, avoided punishment by accusing others of the very things they were guilty of themselves. This desperate act of self-preservation resulted in the mass paranoia and atmosphere that gripped Salem for the continuance of the witch trials. By allowing audiences to see how dark desires and hidden agendas subsequentially drive people, Miller explores human motivation and the behaviour that results from it. Ironically, it is desire, sexual, material and physical desire that drives the people of Salem. For example, Abigail, full of desire for Proctor, seizes an opportunity to reverse fate and eliminate Elizabeth Proctor, by accusing her of witch craft. Elizabeth was the only person in Abigail’s eyes that was preventing her from marrying Proctor. In addition, Abigail’s status within the community is elevated and she gains power a young woman of her social status could have only dreamt of. Furthermore, the Putnam’s also seize the oppor tunity the witch trials create. Putnam has a hidden agenda, namely, land lust and his desire to elevate himself within theShow MoreRelatedThe Handmaids Tale And The Crucible1695 Words   |  7 PagesIs Resistance Futile? What do The Handmaid’s Tale and The Crucible suggest about the nature of resisting and rebelling against social order? Margaret Atwood’s, The Handmaid’s Tale, and Arthur Miller’s ,The Crucible, explore the consequences surrounding the nature of resisting and rebelling against social order. Resistance the refusal to accept or comply with something or to actively and passively fight against something. Atwood’s new government of Gilead in The Handmaid’s Tale enforces unthinkableRead MoreThe Crucible By Arthur Miller893 Words   |  4 Pages In 1952 Arthur Miller published one of his best and well respected novels, The Crucible. The story tells about the dreary town of Salem, Massachusetts in 1692 and how the town became infamous after the occurrence of the well-known witch trials. In these trials, people would be accused of being witches, and having consultations with the Devil (which was the most unforgivable thing a person could do in a hyper-religious environment) which would result in death, by hanging. In the story, thingsRead MoreThe Crucible By Arthur Mille r1131 Words   |  5 Pages Arthur Miller’s play The Crucible show the hysteria that took place in Salem in 1692. Even though this play is fiction, Miller based the plot of his play on a real historical event which was McCarthyism in the late 1940’s and early 1950’s. 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In order for John Winthrop to direct his ideas on how the Puritans should treat one another to help each other- and the colonies- survive the new hardshipsRead MoreHumanities Test4641 Words   |  19 PagesOedipus at Colonus: Despite the warning, Theseus agrees to help Oedipus. Theseus does in fact return with Oedipus’s daughters shortly. 17.   Which of these are least likely to be found in the theater of ancient Athens? (Violence never occurred but illustrated by a messenger or no female actors) 18.   Who was Thespis? Thespis is the semi-historical, 6thCentury B.C. inventor of acting 19. What is Medea and how does it end? Euripedes Medea opens in a state of conflict. Jason has abandoned his wife,Read MoreManagement Course: Mba−10 General Management215330 Words   |  862 Pagesbeen changing the fundamental dimensions of business strategy and the meaning of its implementation. These changes affect a broad range of decisions, including the following: ââ€"  ââ€"  ââ€"  ââ€"  ââ€"  ââ€"  ââ€"  How to invest in technology How to lead meaningful human resources initiatives How to maintain alliances successfully What the speed of new product or service development should be What the appropriate time horizons for investments and financial planning are How to implement productive cost reduction How

Wednesday, May 6, 2020

Gentiles, And Galileo Galileo A Comparison Of The...

Aristotle in Nicomachean Ethics, Thomas Aquinas in Summa on Gentiles, and Galileo Galilei in â€Å"Letter to the Grand Duchess Christina† all touch upon the notion of reason. Although all three authors have different interpretations of the nature of reason, they all impose limitations on utilizing reason to understand theology. These limitations are ultimately of two natures: a limitation on the ability of human reasoning and whether a non-rational component is necessary, or a limitation of the subject matter. Furthermore, the goals in utilizing reason appear to differ amongst the authors. While Aristotle considers reason as a method of imitating God and a sufficient tool to attain a likeness of God, both Galileo and Aquinas view reason as a†¦show more content†¦The bible â€Å"is not chained in every expression to conditions as strict† and â€Å"differ[s] from the absolute truth as far as the bare meaning of the words is concerned†¦to be accommodated to the understanding of every man† (Galileo 162-163). Since the true meaning of the words must be extracted from the Bible, there is an inherent uncertainty that must be illuminated with the truth of science. The only way to ascertain the true meaning of Scripture is through referring to scientific conclusions, â€Å"the physical conclusions which manifest sense and necessary demonstrations have previously made certain† (Galileo 246-247). According to Galileo, therefore, â€Å"we ought to utilize [any certainties in physics] as the most appropriate aids in the true exposition of the Bible† as â€Å"these must be concordant with demonstrated truths† (Galileo 175-177). Demonstrated proofs are not only necessary for reaching scientific conclusions, but are also critical in the interpretation of theological concepts. Galileo’s interpretation of reason, then, is based completely upon demonstrations and is a form of purely rational thought. Aquinas’ e valuation of reason appears similar to that of Galileo at first glance, but is ultimately of a different nature. Aquinas argues that â€Å"things that are not perceived by the senses cannot be grasped by the human intellect except in so far as knowledge of them is gathered from the senses† (13-14). As

Revolutions of 1848 Spring of the Peoples - 764 Words

The ideas of Europe have changed. The Congress of Vienna, the French Revolution and the Napoleonic Code were all ideological precursors to the revolutionary epidemic that expanded throughout Europe. These conversion of ideas infected the population. Nationalism, Socialism, Liberalism, and Democracy were influencing the peoples perception. Revolutions erupted in 1848; which were called the â€Å"Springtime of the Peoples.† Rebellions materialized in France, Germany, Italy, and the Austrian Empire just to name a few. The contrasting countries had various competing ideological aims, leaders, and goals. These mutinies paved the way for transformation yet were not considered as victorious revolts. There were various reasons for the populaces defiance. The Industrial Revolution caused many economic challenges to both the rulers and the people with rapid urbanization and employment challenges to the artisan class. The population had doubled which had left everyone in a foo d shortage. This agricultural emergency occurred especially in Ireland which lead to an amplitude of Irish migrating to America. There was substandard harvests that raised food-prices 60%; 135% in a single year in Ireland. The financial phenomenon in the coal, iron, and railroad industries were downsizing markets. The soaring fees with decreased salaries produced agonizing impoverishment for the working classes(urban and agricultural). The middle class began to deteriorate likewise; which is whenShow MoreRelated The Revolutions of 1848 Essay1382 Words   |  6 PagesThe Revolutions of 1848 The Revolutions of 1848 have been described as the â€Å"greatest revolution of the century†1. From its mild beginnings in Palermo, Sicily in January 1848, it did not take long to spread across the rest of Europe (Britain and Russia were the only countries not to experience such revolutions). â€Å"In 1848 more states on the European continent were overcome by revolution than ever before and ever since†2. The Revolutions became more radical but after June 1848 these revolutionaryRead MoreRevolutions of 18481055 Words   |  5 PagesThe Revolutions of 1848 were a series of political and economic revolts that took place in Europe because of a recession and abuse of political power. Although changes were made all throughout Europe, the original, oppressive government took back control soon after, undoing the work of the revolutionaries. Although these changes didnt last long, the revolutions did prove to both the governments and revolutionaries that the people had the power to undermine the government in order to bring aboutRead MoreEssay on Nationalism and Liberalism 1368 Words   |  6 PagesOften called â€Å"the People’s Spring†, the Revolutions of 1848 marked a time of political and social turmoil widespread across the European continent. 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The first is more exclusively agitated in France, the second in the heart of the other peoples of Europe. I say, which all have agreed to call social, because, generally speaking, every great revolution is so far social, that it cannot be accomplished either in the religious, political, or anyRead More Karl Marx Essay1110 Words   |  5 Pages Most people think of communism as a bad thing. Karl Marx would disagree. He formed the basic ideas of communism in his writings. He argued that communism was the eventual government that formed out of many unsuccessful governments. Many modern communists either use his ideas or use parts of his ideas to form their own. Karl Marx is the true father of communism. Marx was born in Trier, Prussia on May 5, 1818 (Beales). 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Egyptian Society Egyptian and Nubian people built patriarchal society that gave men authority; but women had a major influential role. Queen Hatshepsut took power as pharaoh, and served as a co-ruler with her stepson Tuthmosis III. Many Egyptians viewed her position as unsettling; however NubianRead MoreEssay Biography of Karl Marx1084 Words   |  5 PagesMarx was born in Trier, Germany, on May 5, 1818 to Hirshel and Henrietta Marx. Hirshel Marx was a Jewish lawyer and in order to escape anti-Semitism, he chose to abandon his Jewish faith when Karl was only six years old. Even though the majority of people living in Trier were Catholics, Hirshel Marx decided to become a Protestant. The family converted to Protestantism in 18241. After graduating from the Friedrich-William Gymnasium High School in Trier, Marx entered Bonn University where he studied